By David Roskies
This article records an almost unknown bankruptcy within the historical past of the refusal of Jews during the a while to give up. the writer employs wide-ranging scholarship to the Holocaust and the stories linked to it, in confirmation of either continuities and violent endings.
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Additional info for Against the Apocalypse: Responses to Catastrophe in Modern Jewish Culture (Judaic Traditions in Literature, Music, and Art)
The beth (rebutted with "bereishit, in the beginning God created") and the gimmel (with "gedilim, you shall make tassels" [Deut. 21:12]) did likewise. " Having silenced the Torah and the alphabet, Abraham returns to his first line of argument, pleading for mercy in the name of his own selfless deeds. Each of the patriarchs follows suit. Jeremiah and Moses are drawn into the act, and the latter denounces the sun for shining on the day of destruction. Playing, finally, to the mothers in the audience, the preacher dwells at great length on Rachel's instances of self-denial.
2009 10:23:57] page_26 < previous page page_26 next page > Page 26 the past to the extent that it could be used to galvanize the present and vice versa. They had little patience, as we shall see, for fast days that merely commemorated historical disasters, preferring instead to regulate petitionary fasts and to record the preemptive fasts observed during Temple times. One remembered in order to bring the God of History back into nature. To make the Torah a book of the eternal present, the rabbis linked it to the calendar, rearranging Scripture toward a metahistorical purpose.
2009 10:23:52] page_21 < previous page page_21 next page > Page 21 mandments. Nothing in the biblical narrative drove this terror home more forcefully than the list of Mosaic curses (the Tokheha *) in Leviticus 26 and Deuteronomy 28. Even the untrained ear can recognize in this catalogue of horrors an ancient stratum of the biblical tradition one, indeed, that Israel shared with other Near Eastern peoples. 9 The biblical terms were drawn from the spheres of nature and technology and from the realm of universal human endeavor.
Against the Apocalypse: Responses to Catastrophe in Modern Jewish Culture (Judaic Traditions in Literature, Music, and Art) by David Roskies