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Additional info for Attitudes and Attitude Change (Frontiers of Social Psychology)
Later, however, at the end of the text, he arrives at a much more categorical statement, claiming an ‘inverse relation’ between the logical and historical order. be inexpedient and wrong to present the economic categories successively in the order in which they played the determining role in history. Their order of succession is determined rather by their mutual relation in modern bourgeois society, and this is quite the reverse of what 9 Marx 1986b, p. 42. 10 So as not to belabour the point, I will limit myself to noting that this implicit paralogical identification of the logical order among the categories with the order in which they appear in modern bourgeois society is brimming with Hegelian epistemological realism.
Letter to Engels, 2 April 1858; Marx 1983f, p. 298. Marx ’ s Scientific Work and his Notion of Science 41 tent people, and notes the discrepancies between the praise and the condemnation. He observes that some critics who have been favourable to him praise his method for its ‘analytical’ or ‘deductive’ rigour, while others criticise it for being ‘dialectical’; some reproach him for his ‘idealism’, while others laud his way of discussing the empirical material. Marx attempts to resolve these discrepancies among the critics with a distinction between method of inquiry and method of presentation.
The latter has to appropriate the material in detail, to analyse its different forms of development, to trace out their inner connection. Only after this work is done, can the actual movement be adequately described. 18 The appearance of an a priori construction is due to the dialectical reconstruction. 19 The distinction, apparently so obvious, between mode of inquiry and mode of presentation, which, taken literally, is the common distinction between heuristic and didactic methods, proves quite problematic in Marx’s case.
Attitudes and Attitude Change (Frontiers of Social Psychology)