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By Ruth Robbins, Nicolas Sidjakov

The Russian folktale approximately an previous woman's unending look for the Christ child.

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What Will My Mother Say? A Tribal African Girl Comes of Age in America. Chicago: Bonus Books, 1995. Walker, Alice. ” Re-visioning Feminism around the World. New York: The Feminist Press, 1995. 62–63. _____. “Heaven Belongs to You. ” Anything We Love Can Be Saved. A Writer’s Activism. New York: Random House, 1997. 147–151. _____. ” In Search of Our Mothers’ Gardens: Womanist Prose. New York: Harcourt, 1983. _____. Possessing the Secret of Joy. New York: Harcourt, Brace Jovanovich, 1992. _____. (with Pratibha Parmar).

Yes, she concedes, victims “will have to stand up for themselves, and . . put an end to it. But that they need our help is indisputable” (63). Indeed. Yet, ironically, Walker’s compassion is siphoned from a pool of shared African-American suffering, “our centuries-long insecurity” (Anything 150). This presumption of solidarity, not with former slaves but with immigrants to the United States, proves the lightning rod to her African critics. She dares them to know “who we are [and] . . what we’ve done to ourselves in the name of religion, male domination, female shame or terrible ignorance” (150).

According to the book of Genesis, God created the universe in seven days. However today it is accepted by many philosophers, historians and recently by major theologians, such as John Shelby Spong, a retired Episcopal Bishop of Newark, New Jersey, that even the Christian Bible used symbolic writing at times. ”3 Though the Christian Bible recounts that the world was created in seven days, the story should not be translated literally. And yet, the Christian Bible is not the only place in which the number seven appears.

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Baboushka and the Three Kings by Ruth Robbins, Nicolas Sidjakov

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